THE ORPHAN BOY AND THE MAGIC STONE

A CHIEF of Inde named
Inkita had a son named Ayong Kita, whose mother had died at his birth.

The old chief was a
hunter, and used to take his son out with him when he went into the bush. He
used to do most of his hunting in the long grass which grows over nearly all
the Inde country, and used to kill plenty of bush buck in the dry season.

In those days the people
had no guns, so the chief had to shoot everything he got with his bow and
arrows, which required a lot of skill.

When his little son was
old enough, he gave him a small bow and some small arrows, and taught him how
to shoot. The little boy was very quick at learning, and by continually
practising at lizards and small birds, soon became expert in the use of his
little bow, and could hit them almost every time he shot at them.

When the boy was ten
years old his father died, and as he thus became the head of his father’s
house, and was in authority over all the slaves, they became very discontented,
and made plans to kill him, so he ran away into the bush.

Having nothing to eat,
he lived for several days on the nuts which fell from the palm trees. He was
too young to kill any large animals, and only had his small bow and arrows,
with which he killed a few squirrels, bush rats, and small birds, and so
managed to live.

Now once at night, when
he was sleeping in the hollow of a tree, he had a dream in which his father
appeared, and told him where there was plenty of treasure buried in the earth,
but, being a small boy, he was frightened, and did not go to the place.

One day, some time after
the dream, having walked far and being very thirsty, he went to a lake, and was
just going to drink, when he heard a hissing sound, and heard a voice tell him
not to drink. Not seeing any one, he was afraid, and ran away without drinking.

Early next morning, when
he was out with his bow trying to shoot some small animal, he met an old woman
with quite long hair. She was so ugly that he thought she must be a witch, so
he tried to run, but she told him not to fear, as she wanted to help him and
assist him to rule over his late father’s house. She also told him that it was
she who had called out to him at the lake not to drink, as there was a bad Ju
Ju in the water which would have killed him. The old woman then took Ayong to a
stream some little distance from the lake, and bending down, took out a small
shining stone from the water, which she gave to him, at the same time telling
him to go to the place which his father had advised him to visit in his dream.
She then said, “When you get there you must dig, and you will find plenty
of money; you must then go and buy two strong slaves, and when you have got
them, you must take them into the forest, away from the town, and get them to
build you a house with several rooms in it. You must then place the stone in
one of the rooms, and whenever you want anything, all you have to do is to go
into the room and tell the stone what you want, and your wishes will be at once
gratified.”

Ayong did as the old
woman told him, and after much difficulty and danger bought the two slaves and
built a house in the forest, taking great care of the precious stone, which he
placed in an inside room. Then for some time, whenever he wanted anything, he
used to go into the room and ask for a sufficient number of rods to buy what he
wanted, and they were always brought at once.

This went on for many years,
and Ayong grew up to be a man, and became very rich, and bought many slaves,
having made friends with the Aro men, who in those days used to do a big
traffic in slaves. After ten years had passed Ayong had quite a large town and
many slaves, but one night the old woman appeared to him in a dream and told
him that she thought that he was sufficiently wealthy, and that it was time for
him to return the magic stone to the small stream from whence it came. But
Ayong, although he was rich, wanted to rule his father’s house and be a head
chief for all the Inde country, so he sent for all the Ju Ju men in the country
and two witch men, and marched with all his slaves to his father’s town. Before
he started he held a big palaver, and told them to point out any slave who had
a bad heart, and who might kill him when he came to rule the country. Then the
Ju Ju men consulted together, and pointed out fifty of the slaves who, they
said, were witches, and would try to kill Ayong. He at once had them made
prisoners, and tried them by the ordeal of Esere bean[1] to see whether they
were witches or not. As none of them could vomit the beans they all died, and
were declared to be witches. He then had them buried at once. When the
remainder of his slaves saw what had happened, they all came to him and begged
his pardon, and promised to serve him faithfully. Although the fifty men were
buried they could not rest, and troubled Ayong very much, and after a time he
became very sick himself, so he sent again for the Ju Ju men, who told him that
it was the witch men who, although they were dead and buried, had power to come
out at night and used to suck Ayong’s blood, which was the cause of his
sickness. They then said, “We are only three Ju Ju men; you must get seven
more of us, making the magic number of ten.” When they came they dug up
the bodies of the fifty witches, and found they were quite fresh. Then Ayong
had big fires made, and burned them one after the other, and gave the Ju Ju men
a big present. He soon after became quite well again, and took possession of
his father’s property, and ruled over all the country.

[1. The Esere or Calabar
bean is a strong poison, and was formerly much used by the natives. These beans
are ground up in a stone mortar, and are then swallowed by the accused person.
If the man dies he is considered guilty, but if he lives, he is supposed to
have proved his innocence of whatever the charge may have been which was
brought against him. Death generally ensues about two hours after the poison is
administered. If the accused takes a sufficient amount of the ground-up beans
to make him vomit it will probably save his life, otherwise he will die in
great pain.]

Ever since then,
whenever any one is accused of being a witch, they are tried by the ordeal of the
poisonous Esere bean, and if they can vomit they do not die, and are declared
innocent, but if they cannot do so, they die in great pain.